Art thou pale for weariness
Of climbing heaven and gazing on the earth,
Wandering companionless
Among the stars that have a different birth,
And ever changing, like a Joyless eye
That finds no object worth its constancy?
Percy Bysshe Shelley (1820)
I begin today with Shelley because it is apt to this History lecture – the moon's shadow has cast a long shadow upon all our lives since his time.
Imagine if you will on a dark night on Earth not so very long ago looking upwards to see three great cities twinkling in the Earth's vacuous grey shadow. On such an occasion, when the cloudless night sky would silently welcome the moon's rise, an eery dot-matrix face would appear: Tranquility, Serenity and Crisium. So named after their locations in the large mares or stable basaltic plains within which the first generation of Helium 3 mines appeared. These cities were really low-rise luxury residential complexes.
For many on the earth at that time glimpsed them and would be reminded of the old Great Leap, the setting aside of national ambitions for the common good and for the beginning of the manned push into the solar system. For others it was a source of temptation, an escape from a troubled and overcrowded world of constant problems – everyone knew work on the moon was lucrative, even menial work, despite the risks.
From the surface of the moon life on Earth seemed distant, like the staring down at so much bacteria in a petri dish. Yes, all the entertainment and culture came from the surface, but down there were also the innumerable problems of climate, earthquake and tsunami, thievery, murder and rape. The air held pathogens, disease-carrying mosquitoes and infection and the very food was a source of contaminants. It was another world – one gladly left behind. Life on the moon was decidedly better and since only the wealthy could afford such a lifestyle, only the wealthy lived there: and the carefully screened workers who met their needs.
Many of the large gardens were beautiful, even by Earth standards. Amongst the most ostentatious displays of plants, song birds and running water the honoured guest could be mistaken for believing that one was in a grand country park or nature reserve. The best properties took advantage of the view by having visibility domes that took in the view of the glorious rotating view at any time. The Mooners, for that is what they ended up being called, felt a cut above everyone else down below. At first a derisery term, the multi-billionaires quickly adopted and loved it. For no one else was a Mooner.
Beneath the three cities were the nuts and bolts departments that kept the cities working in the manner in which they had been designed. Food manufacture and water recycling, energy storage and maintenance all had to be done without disturbing the opulent lifestylers. It was also here that the workers lived.
At that time the workers looked after all of the physical needs of the Mooners. They provided everything from maintenance of systems to maintenance of structures, from restaurants to room service, from satisfaction of the sexual deviant to spiritual sustenance of the etherially susceptable. Just because the rich Mooners left the Earth, it didn't mean they wanted the pleasures of Earth to leave them. For the workers the univeral roster system of 6-months included one week's holiday, with the option to stay for a further 6 given only after a complete service record and medical proved acceptable. Most stayed if they were able. Indeed, the growth of workers in all sectors was one of the problems with the existing cramped accommodation. The few philanthropic Mooners granted better employee benefits, such as longer rest periods on Earth and better accommodation, however, most of the employers were somewhat uneasy about living quite so close to their employees.
The decision was therefore made to move all the workers away to the other side of the moon, to a new worker city in the Daedalus crater where they would have space, a sky and their own economy. The city was rapidly built and a connecting rapid rail system connected the workers with their jobs in under one hour. With such an arrangement the 6-months limit on each contract was therefore extended indefinitely at the outset and renewal of all contracts. Almost all of the workers, now Mooners in their own right, happily accepted and settled into a new if remote life.
This greatly improved things. More luxury housing was constructed with the accompanying infrastructure and extra employees who lived and thrived in Daedalus. Life on the moon just got better for everyone. It has often been described as a golden age, albeit a short-lived one.
You may therefore ask what happened? What changed such a good life for all. Why don't the rich live on the moon anymore? It's such a very different place now.
The answer lies in something at first barely noticed: the workers, those who lived and worked in the dark side crater, were not just happy with their longer contracts and better living conditions, but they seemed not to age. This was only noticed with after the first two or three years. Medical scans showed their bodies remained completely unchanged. Within five years teams of medical scientists were analysing everything from water supply to interplanetary radiation in order to define exactly what it was these people were experiencing, but their studies were disturbingly –at least to them– inconclusive. Others, less scientifically-minded, contributed that the Platonic idea of concentric rings, or celestial spheres, were evident. The moon's celestial sphere was on the cusp of the Earth's ageing and the cosmos's ageless ones. Whatever the cause, those who lived on the far side looked like they would live into eternity whilst the rest below naturally died, just as humans had ever done. The workers were overjoyed to discover that being on the other side meant everlasting life and looked forward to the rest of eternity under an Earth-free sky. As yet, none had considered the problems of eternity. We will discuss these issues in next week's lecture.
The novelty of eternal life, however, changed everything. It caused a rapid cessation in the availability of contracts. Those with permanent residency suddenly realised the value of their circumstance and, quite understandably, did everything in their power to stay put. It also altered their relationships with their employers. They were suddenly at an advantage once it was realised that their bosses would age and die leaving their remains to be sent hurtling towards the sun or stay eternally buried in monumental crater-top tombs, whilst their menial employees would carry on happily living oblivious to age. This began to cause friction. Instant dismissals took on more sinister tones – being taken back to Earth meant being taken back to die.
Tensions arose after the more exclusive Mooner clients began to build second lunar homes on the other side. Although the workers still attended their employees, who never visited their old houses anymore and grew sick of the sight of the Earth, their relationships, now leveled again, took on more distressed tones. For it was reasoned that if the workers continued with their work forever, their income could conceivably also eternally rise, a principle on which some of the employers founded resentment. It seems the rich treasure being richer than others more than anything else. Employee investments in Earth enterprises were therefore suspended for the duration of all contracts. After all, most investment services were owned by their employees. This along with sporadic acts of cruelty on the part of certain employers, may have led to reprisals, but it also led to the foundation of the first informal council of lunar workers and their political representation on all matters. By sheer weight of numbers they could not be ignored. It was the beginnings of lunar government and their representation on Earth and beyond.
And then it occurred to the Mooners that if they built their own satellite, away from the moon but in the same orbit, away from the now firmly established frictions, they could have things as they wanted. The Stanford toruses were constructed and all Mooner wealth was withdrawn, leaving the workers alone to govern themeselves to their hearts' content. Which they did, rapidly exploiting the health benefits, the tourism and scientific and exploratory potentials of looking beyond Earth. All this was done without bloodshed and with clear consciences. I'm a little prejudiced, my father being amongst the first to attend the council.
I began with Shelley's poem wherein he describes the moon as finding 'no object worth its constancy'. I think it's hardly possible that the poet was descibing the perspective we enjoy now, and ever will, but perhaps it is the irony of history that things have turned out quite the way they have. We are Mooners, the envy of humanity, and we truly find no object worth its constancy. Class dismissed.
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